Showing posts with label Jacobites. Show all posts
Showing posts with label Jacobites. Show all posts

Tuesday, 16 April 2013

16th April 1746. Culloden Moor and Isobel Haldane


A yellow x shaped cross on a blue background formed the flag of the Stewart of Appin's regiment
     Flag of The Appin Stewarts


Today is the anniversary of the battle of Culloden, the last battle of the Jacobite rebellion of 1745 and the last battle ever fought in mainland Britain.  It was defeat here that sent Bonnie Prince Charlie to the heather, to the bottle and to romantic {and unwarranted} immortality. My family, Clan Robertson or Donnachie in Gaelic, fought on the side of the Jacobites, charged across Culloden Moor with the others and like them were torn to shreds in front of the redcoat ranks. The clan chief, Alexander, was the only Chief to lead his clan to fight in all three of the uprisings. Since in Gaelic Alexander is Alistair, we share the same name.

The Highland charge, a tactic best used in surprise and with the terrain in your favour was woefully inadequate for the flat moor of Culloden, against effective artillery and the massed ranks of redcoats armed with a devastating new tactic to repel just such an occurence. The result was tragedy. The ancient clan system had its head chopped off but the body did not realise and tried forlornly to carry on in the old ways not realising their world had changed forever, Impacts can still be seen today in Scots society: in low levels of native Gaelic speakers and in the reality of exodus or forced transportation of huge numbers of Scots across the world for generations to come.


This story is aimed at telling the tale of one small part of the aftermath


War is always disastrous and for many Scots, whether involved in the Jacobite uprisings or not, their world fell about them in 1745 and '46. The years afterwards would never be the same. In those hard days for some there was complete disaster, while for a very few, including Prince Charles Edward Louis John Casimir Sylvester Severino Maria Stuart, there would be miraculous escape. For the victors at least came the chance for advancement and recognition, for power and fortune. For some it would consolidate and secure their place in the world and for others persecution was borne in the hope that there would be another, better planned and ultimately successful, attempt to return the house of Stewart to the throne of Scotland and beyond. Even after the disaster that had been Culloden this was a very real prospect for many Jacobites and an equally real threat to the house of Hanover and its supporters.

The Hanoverian Government of Britain had been caught napping by the speed and audacity of the Jacobite uprising, had severely underestimated how real and how dangerous it was and was woefully slow in responding, caught with many of its best forces fighting on the continent. Fortunately for them France too failed to fully recognise the opportunity that their Jacobite allies represented and neglected to give them the support needed. When they finally awoke to the significance of the threat that was upon them the Hanovarians reacted with overwhelming force and, once victory was assured, a determination that they would not be exposed in such a way again. It was perhaps the realisation of how close they had come to losing everything that made them so determined to make sure that it could never happen again and fear and frustration therefore set the scene for revenge, barbarous over-reaction and cruel treatment of the defeated supporters of the rebellion. It could have been successfully and bloodlessly handled with political astuteness but the chance to consolidate their reign and their kingdom with foresight and positive action was missed. That would go very badly for the Jacobites and leave an enduring legacy for the rest of Scotland.

Most of the unfortunates left injured on Drummossie Moor at Culloden were executed where they lay, although a few brave locals did venture out to recover some who had survived that first killing walk of redcoats across the battlefield. Many of those who tried to recover survivors were women looking for relatives and some were themselves cruelly abused and beaten by the victors for their trouble. While the killing continued the cavalry rampaged towards Inverness and cut down any fleeing combatants and numerous innocent civilians caught in the open regardless of age, position or sex. On reaching the town they began to break into houses to look for hiding Jacobites and take the best of any loot they could find. Shortly after when the main force occupied the town the hunt for rebel supporters began and once the town had been 'pacified' the hunt rippled out across the highlands.

On the night after battle the Provost of Inverness came to Cumberland's lodgings as he celebrated with his officers to plead for calm and Christian mercy. For his trouble he was badly beaten and physically kicked down the stairs.  Jacobites who could fled. Those with money and influence fled to France as soon as possible though that could take several months to arrange and meanwhile they had to survive as best they could. Many 'took to the heather' to live rough in the furthest parts of that countryside they knew best until hopefully things died down and they could escape abroad or return to homes and families. Common fighting men often made straight for home to try and hide amongst the normal population but they too risked being recognised and outed as rebels.

In all of this Jacobite women also risked everything. Families who's men were dead, captured, had failed to return or taken to the hills were subject to a military force with orders to rob and pillage the homes of any suspected Jacobites. Murder, rape and hangings began almost immediately. While there are stories which show hints of mercy these are few and far between and usually involve gentry; ladies and families of wealth who shared a lifestyle, education, fashion and manners that could be recognised outside the highlands. For the poor commoners who wore the hated tartan and spoke only the Gaelic, those who lived in rough 'black houses' and were isolated in the mountains and hills away from prying eyes there were few if any glimmers of mercy.

Appin, in the western highlands near modern day Fort William, holds the lands of Ardsheal which I wrote of in the post  'James of The Glen'.  His death in 1752 was probably the last openly vindictive act of Jacobite suppression. In the months after Culloden, Charles Stewart of Ardsheal, owner of those lands, was one of those fugitives who had taken to the heather on fleeing the battlefield. He was one of Prince Charles war council, a fervent Jacobite and high on the 'most wanted' list of the Hanoverians. His wife, Isobel Haldane, had actively supported and encouraged him to come out in support of Charlie and had helped recruit the Stewarts, MacColls MacLarens, Mcintyres, McCormacks and Carmichaels he took with him from his estate to fight as The Appin Regiment. During the battle his 300 men had charged on the right flank and ninety-one of them died, seventeen it's said, shot one after the other while carrying the silk regimental standard of a yellow saltire on blue silk. Almost seventy others were wounded or captured. Among the fallen was the great grandfather of the explorer David Livingstone and the nephew of his own wife, Isobel.

The aftermath left Isobel in a very precarious position as a prominent rebel supporter, wife of a key fugitive, alone, without protection and holding lands which were bordered to the south by powerful adversaries in the staunchly Hanovarian Campbell Dukes of Argyll. She was made of strong stuff though and when the bloodied regimental standard was brought back home with news of defeat and a hunted husband she set out to maintain and manage the estate and its people in her own right. As such she came to the attention of the local military Commander based in Fort William.

Her battle ground would be her home.


Appin Stewart Heraldic Shield

The military commander in Fort William, Captain Caroline Frederick Scott was a hardline Hanovarian; ambitious and ruthless. He seems to have taken a keen dislike for Isobel and paid particular attention to her and her situation in a very unpleasant manner. Why he targeted her so specifically is unknown but there is some speculation that he made amorous overtures to her which were rejected. That Isobel was a gentlewoman and a lady of significant social standing was all that prevented him from visiting the very worst he was capable of on her. {and that was a great deal}  Despite this he would go far beyond the limits of appropriate behaviour. He had successfully resisted a Jacobite siege of the fort at Fort William under his command two weeks before Culloden and was now freed to root out rebels wherever he could.

Shortly after Culloden intelligence reported that Ardsheal { as Isobel's husband was commonly known} had returned to the area and was hiding out. This was all that Scott needed to visit Isobel and occupy her property which he did for several days while he searched in vain for Ardsheal. Even before that the Duke of Argyll had been instructed specifically by Cumberland himself to carry off all the cattle and other livestock belonging to the estate. He fulfilled his order to the letter but the following day returned a significant portion of the livestock along with some other provisions from his personal stores and a letter which said that he was aware that she had several children to look after and was also pregnant. The goods were "for the use of yourself and the little ones" and he stated that her situation " makes my heart aik." A glimmer of mercy for sure.

Captain Scott again appeared in August and again removed all livestock and foodstuffs as well as cut down all the trees in the orchard. He then ordered that the house again be sacked and this time went to extraordinary lengths, removing all doors and windows, the wooden panelling off the walls and the slate tiles from the roof as well as all personal belongings, furniture and fittings. He even went as far as ensuring that the nails which his men removed were straightened so he could have them resold in Fort William. On point of departure he asked for the keys of the house which were given to him and told Isobel that she was 'a damned rebel bitch' and should leave. She stood in the shell of her house surrounded by her wailing children and refused, stating that she would have to be physically thrown out. Scott appears to have balked at this and departed, taking the children's young tutor to Fort William jail. He was soon pursued by Isobel to Fort William where she was eventually able to secure the release of the tutor, but was unable to save his wallet, his wedding ring or indeed the children's school books. She returned to the shell of her home and borrowed writing materials to pen a vitriolic complaint to the Duke of Argyll detailing the treatment meted out to a pregnant lady and her dependants. She could scarcely believe, she wrote 'that any man of this country and good company could be so free of compassion or anything at all of the gentleman to descend to such low degree of meanness' She also archly begged the Duke to forgive the roughness of the paper 'for my good friend The Captain has left me none better'. {This time I know of no response from the Duke but would like to think that his charitable nature once again came to the fore.}

In September Ardsheal finally managed to get ship to France and safety but Isobel and the children were unable to go with him. She must have thought though that news of his escape might at least prevent further deprivations by Scott but in this she would be wrong. Finally in December he arrived through the snow to finish what he'd begun and forced Isobel and her brood out of the house and had the place set on fire so thoroughly that it was almost completely ruined. Isobel and the children spent the night in a nearby barn where Scott again found them the following night. That night Isobel had finally given birth to a daughter and it's said that Scott and some of his officers came to see the newborn child. This was not out of any compassion. Scott is reputed to have said to Isobel as she lay recovering from the birth ' I do think your husband a great fool to join the rebels and to leave you and your children without a home.' He took the hand of the newborn child and reached forward with a purse full of coins jangling in his other hand. He said to the little one ' I would give up this purse and its contents to hold your fathers hand as I now hold yours'. Isobel's response is not noted. I could imagine that it stretched the bounds of civility somewhat.

Later she managed to make her way with her children to France to be with her husband, leaving the estate management in the loyal hands of James of The Glen until he was removed and the estate taken over by the Hanovarians. Even after this, the tenants continued to send rents to Ardsheal and Isobel in France as well as pay rent to the crown. Isobel bore her husband ten children who survived to adulthood. They seem to have lived happily within the circle of Jacobites at the exiled court of King James and continued to work and plot for the return of the house of Stuart. Ardsheal died in exile in France in 1757.  Later, Isobel returned to England in 1779 to seek treatment for dropsy. She died in The Peacock Inn in Northampton and was buried in the graveyard of the Church of All Saints nearby. She had lived devoted to her husband, her family and to 'The Cause'. She is remembered in the church by a plaque

'In a worse than civil war, her house plundered and overthrown by soldiers, innocent, she was forced to give birth to her babe in a poor and mean hut and on the next night to flee through the snow accompanied by her young and tender children........ In adversity therefore o traveller, be not to much dismayed for piety may surmount a rugged road.'

Ardsheal house was eventually rebuilt and returned to the control of the family for a time at least.

 It is now a hotel.

see you later.

Sunday, 28 August 2011

Death of a Prince – Bonnie Prince Charlie



On the south bank of the River Arno in Florence, on a quiet corner of the Via Mazetta in the Piazza Santo Spirito stands the Palazzo Guadagni. This sixteenth century building is lost amongst Florence's incredible Renaissance architecture and most tourists generally pass it by. If like me you're fascinated by Scots history, it's worth paying attention to.  Behind these thick walls and huge wooden doors far from home the Jacobite dream finally ended. Here, Charles Edward Stuart fought and lost his last battles to be recognised as King of Scotland, England, Wales and Ireland. Here too took place a squalid, violent and chaotic marriage with his beautiful and vivacious young wife, Louise de Stolberg.

The marriage of Charles Stuart and Louise was a disaster right from the start. He married for a male heir she never produced; she for a kingdom he would never deliver. He was arrogant and authoritarian with an unshakeable belief in his right to the throne of Britain: she was vivacious, restless and sociable. Demoralised by failure, exile and constant diplomatic and social snubs over the years Charles became embroiled in alcoholism, his health failed and he wallowed in increasing self-pity. Louise would come to despise and then punish him by taking a string of lovers, one of whom – the well-known poet Vittorio Alfieri – she eloped with.



For six years between 1774 and 1780, in private inside the Palazzo Guadagni, and outside in public, Charles and Louise mauled each other with viciousness beyond belief. Florentine society gossiped and sniggered while they watched the marriage to disintegrate in disgrace and spies working for the British government charted and cheerfully reported the downward spiral of the relationship in all its happy detail.

An incredibly romantic and heroic figure in popular Scots history, ‘Bonnie Prince Charlie’ as Charles Edward Stuart is perhaps best known, is best remembered for his ‘so near and yet so far’ exploits during the Jacobite Rebellion of 1745 and particularly his flight across the Highlands and Islands after the Battle of Culloden; the tale of Flora MacDonald and the loyalty of the Jacobite clansmen who fought for him. History books often lead us to believe that the story ends there but he still had another 42 years to live. History also forgets he was incredibly right wing, highly conservative and with a staunch belief in his right to absolute rule and it's also conveniently forgotten he was sponsored and manipulated by tyrants for their own political agenda.

 The end of his life was far from romantic, sentimental or heroic.
Louise de Stolberg

In those 42 years though, he never stopped plotting and scheming. He never stopped lobbying European powers to return the house of Stuart to the British throne from which his grandfather, James VII of Scotland and II of England had been driven into exile in 1688.

 Loyal followers of King James were known as ‘Jacobites’ from the Latin for James and after 1745, while his father continued to remain in Rome under the protection of the Pope, Charles stayed in France because the King Louis was his most likely ally. During this time Europe was involved in a struggle between Catholicism and Protestantism that placed France and Britain on opposing sides. The Jacobites therefore were initially highly influential and potentially very useful to France, although the failure of the 1745 Rebellion – mainly due to France's lack of support and Charles’ headstrong naïveté – had significantly reduced their influence with King Louis. By 1749 though  Louis finally lost patience with Charles and the Jacobites and had him move out of the city to Avignon where eventually the local archbishop also lost patience with this impulsive, headstrong ‘Prince of Scotland’. The political worth of the Stuarts had waned and they were now more of a tool in levering advantage in the politics of the day rather than a weapon to attack the throne of Britain.


For more than a decade Charles wandered around Europe plotting and scheming, taking time to father - by his mistress, Clementina Walkinshaw - a girl, Charlotte, his only known child – in October 1753. Always a heavy drinker, he became more and more reliant on alcohol to buoy his mood and perspective on the world.


Then, at the beginning of January 1766, Charles's father, James Stewart, the Old Pretender, died.

Charles declared himself King Charles III of England, Scotland and Ireland while equally swiftly the British royal house of Hanover acted to make sure that nobody else in Europe called him that. The situation in Europe had changed in the intervening years, the Jacobite cause had few advocates and with the exception of Spain and France, no European country wanted anything to do with the defeated and discredited Stuarts while the House of Hanover had ascended in its importance and influence. Charles though was undeterred and found himself rejuvenated. He moved to Rome hoping for recognition from the Vatican, where his brother Henry was a cardinal. Unsurprisingly considering the new political landscape, although the Pope had recognised Charles's father as King, the Vatican refused to recognise Charles in his place. Charles would never forgive the Pope or his cardinals and railed against them for the rest s life.

Charles was determined to play the King in exile, but was thwarted at every turn. He moved into his father's Palazzo in Rome but the Pope ordered the royal coat of arms above the gates removed. When some Jacobites amongst the Scots, Irish and English colleges in Rome began addressing Charles as the monarch they were banished from Rome. Rome and society treated Charles like he was just another aristocrat among many, and a minor one at that. They recognised him as the Count of Albany - never as King Charles III.

Clementina Walkinshaw

Even a pretend, or an unrecognised dynasty, needs heirs and Charles had dynastic ambitions but Clementina Walkinshaw was a commoner and therefore unsuitable to provide the next generation of Stuart royalty. In the early 1770's Charles began to search the European aristocracy for a suitable wife. He eventually he found one. Louise de Stolberg – Gedern, was the 19-year-old daughter of a minor German Princeling killed fighting for the Austrians in 1757. Suitably, she was even distantly related to the Bruce's through her mother's line. Reports came back that blonde, blue-eyed Louise had "a good figure, pretty face and excellent teeth and all the qualities which your Majesty can desire". Who could resist such a recommendation?

Some historians believe Louise to Stolberg was an innocent sacrificed to an older middle-aged drunkard but Louise probably knew what she was doing. She was well educated and calculating and Charles Stuart was a better catch than most of the minor royalty that would come knocking on her door and, even though it was a slim chance, he held the prospect of a Crown. The fact is she was very keen to marry him. They married in Paris, by proxy, on the 28th of March 1772 and then again in the flesh, on the seventeenth of April in the Marefoschi Palace, Macereta and proceeded to Rome where Charles's brother Henry organised a triumphal procession into the city for the "King of England" and his Queen. The crowds turned out in force to see Charles and his bride arrive in Rome where the couple set up court and began to live the life of European royalty, ‘receiving’guests at court, rarely venturing out to socialise with mere mortals. But in reality they were fooling themselves. The new Pope, Clement X I V, refused to recognise Charles as a King and although Roman aristocracy were happy enough to call on the "Count and Countess of Albany" they could not formally recognise them or address them in the way that Charles so desperately wanted . It must have been torture.

Cardinal Henry Stuart

As the diplomatic and social snubs continued, Charles grew  more depressed and morose and sought refuge in alcohol. By 1773, the Hanoverian spy Sir Horace Mann was reporting that Charles was ‘seldom sober and frequently commits the greatest disorders and his family’, reporting that Charles was drinking a dozen bottles of wine a day.. In those circumstances it is hardly surprising that an attractive, intelligent woman who had eye of many would eventually turn away from husband. Many young aristocrats of the day, doing the fashionable European tour, with pay court to Louise over the next several years, attracted by the glamour and notoriety of the Jacobites and the personality of the woman who had become named "Queen of hearts".

Charles in old age


By the start of 1774 Charles could suffer Rome and its insults no more so he moved his "court" to Florence. The reason for this is not clear because the Duke of Tuscany was just as hostile to Charles and the Stuarts as the Pope and had no intention of upsetting the British by welcoming The Pretender. Also, the British government's chief spy in Italy, Sir Horace Mann, lived only a few streets away from the Palazzo Gaudagni where Charles and his young wife set up residence and he ensured that the "Royal" household was well manned with spies who reported on all the comings and goings and the day to day machinations of the house.

If anything isolation of the family in Florence was even greater than in Rome. The Duke of Tuscany annoyed and embarrassed Charles by having his Royal coat of arms removed from above the box he used at the theatre. Only Jacobite exiles and beggars on the street gave Charles the recognition he felt he deserved. He led a strange existence becoming gradually more and more isolated and more and more demoralised which led to even greater depths of drunkenness and, as a result, even greater disapproval from the authorities in Florence and the Duke in particular. The strong physique of Charles's youth and disappeared as age and years of bad living took its toll. Now he was fat, breathless, his stomach was troubled and he could not control his belching and farting which became a constant source of embarrassment. His legs swelled until he had to be carried everywhere. Dropsy added to his already ample girth and he began to suffer from epileptic fits. Reports from this time describe Charles as vomiting in the corridors of the theatre and opera in plain sight of the general public. By now Louise had come to despise him and their communication deteriorated into bad tempered notes to each other. Their physical relationship seems to have stopped by this time and Louise pointedly threatened to advertise the fact. Despite Charles’s isolation and depression, Louise in contrast was still very much in favour and receiving numerous visitors. Charles was overcome by insecurity and jealousy and would not let her out of his sight. All routes to her rooms, except those that went through his own, were barricaded. It was at this point that Alfieri appeared in Louise's life and soon became her lover.

 The downward spiral of isolation of alcohol continued unabated and increasingly the Duke of Tuscany regarded him with horror and embarrassment. Eventually, he forbade members of Florentine aristocracy to visit Charles, which piled even more isolation onto him and fed his feelings of despair and bitterness. He had lost grip of his political life and his personal one too. It may be that this was the reason for the public disaster that was about to happen. The mounting tension between Charles and Louise exploded into violence on the thirtieth of November 1780. Charles had been drinking heavily and telling his often repeated stories about his escapades during the rebellion. A row developed which escalated beyond the usual raised voices into physical violence. Some say he attacked her, some say he was trying to rape her. Whatever was the literal truth, her screams brought dozens of servants rushing into her bedroom. All of them saw Charles assaulting his wife. The marriage was over.

Helped by Alfieri, Louise fled to a convent nearby. When Charles tried to gain access the Abbess refused to let him in and he stood screaming abuse from the street. Sometime later, supported by an armed guard provided by Cardinal Henry her brother-in-law, Louise left the convent for Rome and the protection of her brother-in-law. Charles and Louise never met again. Louise would spend the rest of her life with her lover until he died in 1803.

Charles tried to restore some dignity and respectability to the household in Palazzo Gaudagni by recognising and legitimising his daughter, Charlotte, by his mistress Clementina Walkinshaw and by inviting her to live with him in Florence. For some time her father was satisfied that she took her Royal duty seriously, insisting that servants and visitors address Charles as "Majesty" and herself as "Highness". She also treated the ailing pretender with a care and affection that his wife had never shown. Charles died, aged 67, in Rome in the early hours of the thirtieth of January 1788. His body was carried to the cathedral at Frascati to lie in state, bedecked in royal robes and with a replica of the English Crown on his head, the sceptre in one hand and the sword of state in the other. His brother the Cardinal said a requiem mass over him and then declared himself to be Henry IX, King of England, Scotland and Ireland.  This would never be recognised officially by the pope or any sovereign state.

Charles was buried in the cathedral at Frascati and later reinterred in St Peter's basilica in Rome beside his father and his brother.

His daughter, Charlotte, his only offspring, died of cancer of the liver a year after her father.

Louise Stuart nee de Stolberg died in 1824. She continued acting the part of Queen of England until she died.

Like the fortunes of the Jacobites, the Pallazzo Gaudagni faded over the years until it was a shadow of its former self. Now it has been restored and is a three star hotel. Its link with Scotland and the Royal House of Stuart is not mentioned on its website.

See you later.

Listening to:

Tuesday, 8 March 2011

1745 - A Damned Rebel Bitch..........

A yellow x shaped cross on a blue background formed the flag of the Stewart of Appin's regiment
     Flag of The Appin Stewarts



War is always disastrous and for many Scots, whether involved in the Jacobite uprisings or not, their world fell about them in 1745 and '46. The years afterwards would never be the same. In those hard days for some there was complete disaster and for a very few, miraculous escape, while for the victors at least came the chance for advancement and recognition, for power and fortune. For some it would consolidate and secure their place in the world and for others persecution was borne in the hope that there would be another, better planned and ultimately successful, attempt to return the house of Stewart to the throne of Scotland and beyond. Even after the disaster that had been Culloden this was a very real prospect for many Jacobites and an equally real threat to the house of Hanover and its supporters. The Hanoverian Government of Britain had been caught napping by the speed and audacity of the Jacobite uprising, had severely underestimated how real and how dangerous it was and was woefully slow in responding, caught with many of its best forces fighting on the continent. Fortunately for them France too failed to fully recognise the opportunity that their Jacobite allies represented and neglected to give them the support needed. When they finally awoke to the significance of the threat that was upon them the Hanovarians reacted with overwhelming resource and, once victory was assured, a determination that they would not be exposed in such a way again. It was perhaps the realisation of how close they had come to losing everything that made them so determined to make sure that it could never happen again and fear and frustration therefore set the scene for revenge, barbarous over-reaction and cruel treatment of the defeated supporters of the rebellion. It could have been successfully and bloodlessly handled with political astuteness but the chance to consolidate their reign and their kingdom with foresight and positive action was missed. That would go very badly for the Jacobites and leave an enduring legacy for the rest of Scotland.

Most of the unfortunates left injured on Drummossie Moor at Culloden were executed where they lay, although a few brave locals did venture out to recover a lucky few who had survived that first killing walk of redcoats across the battlefield. Many of those who tried to recover survivors were women looking for relatives and some were themselves cruelly abused and beaten by the victors for their trouble. While the killing continued the cavalry rampaged towards Inverness and cut down any fleeing combatants and numerous innocent civilians caught in the open regardless of age, position or sex. On reaching the town they began to break into houses to look for hiding Jacobites and take the best of any loot they could find. Shortly after when the main force occupied the town the hunt for rebel supporters began and once the town had been pacified the hunt rippled out across the highlands. On the night after battle the Provost of Inverness came to Cumberland's lodgings as he celebrated with his officers to plead for calm and Christian mercy. For his trouble he was badly beaten and physically kicked down the stairs.  Jacobites who could fled. Those with money and influence fled to France as soon as possible though that could take several months to arrange and they had to exist as best they could. Many 'took to the heather' to live rough in the furthest parts of that countryside they knew best until hopefully things died down and they could escape abroad or return to homes and families. Common fighting men often made straight for home to try and hide amongst the normal population but they too risked being recognised and outed as rebels.

In all of this Jacobite women also risked everything. Families who's men were dead, captured, had failed to return or taken to the hills were subject to a military force with orders to rob and pillage the homes of any 'suspected' Jacobites. Murder, rape and hangings began almost immediately. While there are stories which show hints of mercy these are few and usually involve gentry; ladies and families of wealth who shared a lifestyle and education, fashion and manners that could be recognised outside the highlands. For the poor commoners who wore the hated tartan and spoke only the Gaelic, those who lived in rough 'black houses' and were isolated in the mountains and hills away from prying eyes there were few if any glimmers of mercy.

Appin, in the western highlands near modern day Fort William, holds the lands of Ardsheal which I wrote of in the post about 'James of The Glen'. His death in 1752 was probably the last openly vindictive act of Jacobite suppression. In the months after Culloden, Charles Stewart of Ardsheal, owner of those lands, was one of those fugitives who had taken to the heather. He was one of Prince Charles war council, a fervent Jacobite and high on the wanted list of the Hanoverians. His wife, Isobel Haldane, had actively supported and encouraged him to come out in support of Charlie and had helped recruit the Stewarts, MacColls MacLarens, Mcintyres, McCormacks and Carmichaels he took with him from his estate to fight as The Appin Regiment. During the battle his 300 men had charged on the right flank and ninety-one of them died, seventeen it's said, shot one after the other while carrying the silk regimental standard of a yellow saltire on blue silk. Almost seventy others were wounded or captured. Among the fallen was the great grandfather of the explorer David Livingstone and the nephew of his own wife, Isobel. The aftermath left Isobel in a very precarious position as a prominent rebel supporter, wife of a key fugitive, alone, without protection and holding lands which were bordered to the south by powerful adversaries in the staunchly Hanovarian Campbell Dukes of Argyll. She was made of strong stuff though and when the bloodied regimental standard was brought back home with news of defeat and a hunted husband she set out to maintain and manage the estate and its people in her own right. As such she came to the attention of the local military Commander based in Fort William.

Her battle ground would be her home.


Appin Stewart Heraldic Shield

Captain Caroline Frederick Scott was a hardline Hanovarian, ambitious and ruthless. He seems to have taken a particular dislike for Isobel and paid particular attention to her and her situation in a very unpleasant manner. Why he targeted her so specifically is unknown but there is some speculation that he made amorous overtures to her which were rejected. That Isobel was a gentlewoman and a lady of significant social standing was all that prevented him from visiting the very worst he was capable of on her. Despite this he would go far beyond the limits of appropriate behaviour. He had successfully resisted a Jacobite siege of the fort at Fort William under his command two weeks before Culloden and was now freed to root out rebels wherever he could.

Shortly after Culloden intelligence reported that Ardsheal { as Isobel's husband was commonly known} had returned to the area and was hiding out. This was all that Scott needed to visit Isobel and occupy her property which he did for several days while he searched in vain for Ardsheal. Even before that the Duke of Argyll had been instructed specifically by Cumberland himself to carry off all the cattle and other livestock belonging to the estate. He fulfilled his order to the letter but the following day returned a significant portion of the livestock along with some other provisions from his personal stores and a letter which said that he was aware that she had several children to look after and was also pregnant. The goods were "for the use of yourself and the little ones" and he stated that her situation " makes my heart aik." A glimmer of mercy for sure. Captain Scott again appeared in August and again removed all livestock and foodstuffs as well as cut down all the trees in the orchard. He then ordered that the house again be sacked and this time went to extraordinary lengths, removing all doors and windows, the wooden panelling off the walls and the slate tiles from the roof as well as all personal belongings, furniture and fittings. He even went as far as ensuring that the nails which his men removed were straightened so he could have them resold in Fort William. On point of departure he asked for the keys of the house which were given to him and told Isobel that she was 'a damned rebel bitch' and should leave. She stood in the shell of her house surrounded by her wailing children and refused, stating that she would have to be physically thrown out. Scott appears to have balked at this and departed, taking the children's young tutor to Fort William jail. He was soon pursued by Isobel to Fort William where she was eventually able to secure the release of the tutor, but was unable to save his wallet, his wedding ring or indeed the children's school books. She returned to the shell of her home and borrowed writing materials to pen a vitriolic complaint to the Duke of Argyll detailing the treatment meted out to a pregnant lady and her dependants. She could scarcely believe, she wrote 'that any man of this country and good company could be so free of compassion or anything at all of the gentleman to descend to such low degree of meanness' She also archly begged the Duke to forgive the roughness of the paper 'for my good friend The Captain has left me none better'. {This time I know of no response from the Duke but would like to think that his charitable nature once again came to the fore.}

In September Ardsheal finally managed to get ship to France and safety but Isobel and the children were unable to go with him. She must have thought though that news of his escape might at least prevent further deprivations by Scott but in this she would be wrong. Finally in December he arrived through the snow to finish what he'd begun and forced Isobel and her brood out of the house and had the place set on fire so thoroughly that it was almost completely ruined. Isobel and the children spent the night in a nearby barn where Scott again found them the following night. That night Isobel had finally given birth to a daughter and it's said that Scott and some of his officers came to see the newborn child. This was not out of any compassion. Scott is reputed to have said to Isobel as she lay recovering from the birth ' I do think your husband a great fool to join the rebels and to leave you and your children without a home.' He took the hand of the newborn child and reached forward with a purse full of coins jangling in his other hand. He said to the little one ' I would give up this purse and its contents to hold your fathers hand as I now hold yours'. Isobel's response is not noted. I could imagine that it stretched the bounds of civility somewhat.

Later she managed to make her way with her children to France to be with her husband, leaving the estate management in the loyal hands of James of The Glen until he was removed and the estate taken over by the Hanovarians. Even after this, the tenants continued to send rents to Ardsheal and Isobel in France as well as pay rent to the crown. Isobel bore her husband ten children who survived to adulthood. They seem to have lived happily within the circle of Jacobites at the exiled court of King James and continued to work and plot for the return of the house of Stuart. Ardsheal died in exile in France in 1757.  Later, Isobel returned to England in 1779 to seek treatment for dropsy. She died in The Peacock Inn in Northampton and was buried in the graveyard of the Church of All Saints nearby. She had lived devoted to her husband, her family and to 'The Cause'. She is remembered in the church by a plaque

'In a worse than civil war, her house plundered and overthrown by soldiers, innocent, she was forced to give birth to her babe in a poor and mean hut and on the next night to flee through the snow accompanied by her young and tender children........ In adversity therefore o traveller, be not to much dismayed for piety may surmount a rugged road.'

Ardsheal house was eventually rebuilt and returned to the control of the family for a time at least.

 It is now a hotel.

see you later.

Sunday, 26 December 2010

1752 - James Of The Glen......

Loch leven and The Pap of Glencoe.
Looking towards Ballachulish.



Anyone who regularly reads my blog will know that I do love my history, particularly Scots history. You'll also know that I have an eye for injustice and, as my Lovely G and I have returned from our walk, having been foolish enough to brave the sub-zero temperatures, the house is warm and snug and I'm sitting here at the kitchen table with a small bottle of ale and with some nice music pouring from my headphones { Cu Cuillan's Lament } perhaps it's not that unusual that my mind has turned to a favourite place and a story that's stayed with me since I first came across it years ago,  particularly since the story turns on injustice.  It's a famous tale, well known to many I would imagine, but no worse for yet another telling on a day like this.  It's most popular incarnation was to be part of the story of Robert Louis Stevenson's 'Kidnapped',  another tale, surprise, surprise, of betrayal and the age old quest for justice and retribution as the hero David Balfour and the dashing and noble Jacobite Allan Breck escape across the wilds of this area pursued by Redcoats.

Pass through Fort William in the Western Highlands and head South towards Glencoe and you will pass through some wonderful scenery.  I love it here; Ballachulish; the dark waters of Lochs Linne and Leven and the high mountains of Mamore; the beauty of Glencoe and Glen Etive and the ancient districts of Appin, Morven and Lochaber. It's an area brimming with stories;  Robert The Bruce and the battle of Inverlochy; the infamous 1692 massacre of the MacDonalds in Glencoe;  the red-coated Government troops manning the garrison at Fort William slowly dying from institutional neglect and the harsh environment of - to their mind - a foreign and hostile land of unintelligible savages, high mountains and deep gloomy glens so far from civilisation; the murder of Colin Campbell of Glenure and almost countless tales of clan warfare, Jacobites, evictions and transportation's to America.

 In these modern days of  motor travel you might momentarily appreciate the view from your window as you speed  over the utilitarian, almost military, bridge that stitches the land together across the narrow head of Loch Leven at Ballachulish.  Ballachulish,  ( Gaelic - Baile a' Chaolais}  means 'town of the narrows' or 'straits' and the narrows in question are Caolas Mhic Phàdraig - Peter or Patrick's son's narrows. Until a road was built around the head of loch Leven in 1929 the only way across the narrow, deep, flowing waters was via a ferry established in 1733, although earlier there had been other ferries and this was merely the establishment of a controlled crossing given the political instability of the times. You can still see the now redundant ferry slipway almost directly below the bridge as you pass over. As the bridge reaches land with its southern tip it lands on a high promontory, less noticeable as such now because the height of the bridge removes its lofty impact. Passengers in cars hurrying by barely see the white monument to Seumas a Ghlinne,  James of the Glen or James Stewart of Acharn to be most correct, other than as a white flash above them. Stand below by the waters lip on the slipway and imagine the bridge gone and you waiting for the ferry to arrive, you'll realise that this promontory is a very prominent point here and can be seen for many miles in almost every direction, an unusual thing in a landscape such as this.


 It was because of that visibility that James of the Glen was brought here to stand for his few final moments and recite the XXXV psalm, that heartfelt plea for rescue and retribution, before he was executed for the murder of Colin Campbell of Glenure - a murder he simply did not commit.

Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Let them be as chaff before the wind: and let the angel of the LORD chase them. Let their way be dark and slippery: and let the angel of the LORD persecute them. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Let destruction come upon him unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him

As Campbell of Glenure disembarked from the ferry at Ballachulish that day in May 1752 he turned to one of his companions and said that he was glad to have come out of his mother's country across the river as he did not feel safe there. This strange remark shows the complicated situation that highland families found themselves in in those days. Loyalties to the 'Jacobite' cause of exiled King James, the 'king over the water', in France, or to the 'establishment' of protestant King 'German' George and the house of Hanover, divided families and made bitter enemies of close relatives. Glenure's mother was a Cameron and her clan fervently Jacobite, but he was a Campbell's son and a Hanovarian who had fought against the Jacobites in the recent rebellion, so he was considered a traitor by his mothers people. He worked as agent on behalf of the Duke of Argyll and was responsible for managing tenancies on the estates. As part of these duties he had been evicting 'unsafe' tenants across the estates beyond the narrows in Lochaber, balancing the numbers of loyal tenants against fractious Jacobites.  Although he may have felt safer as he mounted his horse at the side of the ferry, little did he know that he would be dead in less than an hour.

Campbell and Stewart were no strangers, in fact as Glenure had taken over Stewarts duties as factor or agent for the estates, there was a significant amount of contact between them and they believed themselves distantly related, but the relationship between them is complicated and would certainly at face value seem to warrant antagonism if not outright enmity. Despite this it's recorded as being one of mutual respect for it could be said that their fortunes and their circumstances had been dictated by their loyalty to the opposing royal families and the control of others. Stewart was a fervent and unrepentant Jacobite, an industrious farmer, and a thorn in the flesh of the ruling Campbell landowners, resisting in every legal way, mistreatment of tenants who had not been loyal to the Hanovarians. He was a small man in his late forties or early fifties, well educated by the standards of the day, with a good grasp of business and the law and he could speak and write fluently in English, which was rare in almost exclusively Gaelic speaking highlands.  This made him very useful to non English speakers when dealing with the authorities and made him well known far and wide throughout Appin and Lochaber. Like many, he more than enjoyed a wee dram or two and had a private still on his property. He was somewhat of an entrepreneur and had mixed business interests, including his farm. He was successful and prosperous by the standards of the day, employing several local people in various roles. Despite living on a small property himself, he and his wife had fostered - in the age old highland way of developing kinship - several children from related families, including the Allan {Breck} Stewart of 'Kidnapped' fame. During the rebellion of '45 he had been in charge of the small local Jacobite militia force and is thought to have been 'out' for the Jacobites in the rebellion of  '19. Despite the harsh and unsympathetic nature of some of Glenures role, he appears to have acted with less spite, haste and brutality than many of his counterparts and this may be the basis for the more respectful and cordial relations between the two men at the heart of the story. Perhaps because of this apparent tardiness in dispensing his duties, or because of instances in his past where his judgement or even loyalty to the Hanovarian cause had been questioned, Glenures position was itself less than secure with his employers and was currently under scrutiny. Therefore at this point in time he was under a significant amount of pressure to retain his position and ability to provide for his pregnant wife and young family.

The final hopeless Jacobite attempt to reinstate a Stewart to the throne of Britain ended strewn across the field of Culloden Moor and in bloody tatters in front of redcoat lines on a cold April morning just six years before. It signalled the beginning of the end for the traditional clan based way of life and change began with a 'pacification' that begat an exodus from the highlands, either through necessity or outright force and would continue to bleed its people across the world for generations.  The rebellious clans, and they were the minority, were torn from loyal disloyalty by musket, bayonet and rope, by transportation and execution, imprisonment and exile of their chiefs, the robbing of homes, burning of glens, the carrying off of cattle and by the merciless harrying of their homeless men, women and children.  After Culloden, many of the surviving Jacobite clan chiefs at the heart of the rebellion fled to France and relied thereafter on being maintained by loyal tenants paying their dues through intermediaries. Those unfortunate enough to remain were at the mercy of a Government determined to finally break the power of the clans and destroy any potential for further rebellion. This pacification was done in the most brutal way, starting with the execution of any injured on the battlefield at Culloden and continued across the highlands with such a year of murder, atrocity, looting and burning that it would be called ethnic cleansing in modern times. They proscribed the wearing of tartan or the kilt and the right of the people to hold and bear weapons unless as a member of the Government army, a tactic which harnessed the martial prowess and potentially troublesome manpower of its former enemies in an effective blueprint for centuries of imperial expansion to come. It took steps against the Episcopal Church, which had been instrumental in building clan support for the rebellion, promoting the Protestant Kirk of Scotland and introduced into each parish schools where only approved classes were taught in English only and by teachers appointed by the crown. These measures were all intended to break once and for all the culture of the clans by removing from them their attachment to their church, their language and the clan structure they had relied upon for centuries.

Those who disregarded these prohibitions faced severe consequences.  Landowners could find themselves 'attainted' - dispossessed of lands, position and influence - and Jacobite tennants could find themselves summarily evicted with property given to more loyal subjects, imprisonment and, in repeat offenders, transportation for life. James Stewart held his property from and acted as tacksman {agent} for his relative, the attainted and exiled Ardshiel, representing his interests back home and collecting rents, settling disputes and maintaining the estate. This had placed him in a position of influence and authority locally and because of this when the estate was placed under the control of the Campbell Duke of Argyll in 1749, he was removed from his farm and position and replaced in both by Campbell of Glenure. Glenure was widely hated, for not only was he a traitor as far as the Jacobite population was concerned, he was the everyday representative and manifestation of an oppressive, occupying force responsible for the implementation of evictions, destitution of those who deserved protection  and for increasing rents across a large local area. Due to his trusted position within the Jacobite community, James of the Glen came into contact with Glenure regularly, advising, mediating, representing and defending the rights of the population against the impositions of the new regime, forcing expensive delays and due legal process on the Hanovarians wherever he could. This did not enamour him to the establishment.

Glenure and his three companions mounted their horses and rode quietly off in single file on the path heading onto the hills and the forest of Lettermore, a heavily wooded hillside, then of birch and scots pine, nowadays of those conifers common all over Scotland. The narrow track climbed slowly up the side of the hill and took them towards their destination for the night at the Kentallen Inn where they had business to evict several smallholders the following day in nearby Duror. The steepness of the trail through the trees and moss covered boulders of the hillside quickly caused the four horses to be strung out on the path, some yards separating each from the others. Half an hour after leaving the ferry, about five o'clock in the afternoon a single shot rang out from the trees, startling the travellers and causing Glenure to cry out in pain and slump forward on his horse, although he did not fall. Some distance away up the hill, a man in tan jacket and trews, carrying what looked like a rifle, broke cover and ran off up the hillside. He was too far away to see clearly and was never identified. The three men with Glenure had dismounted and taken cover as soon as they recovered from the initial shock, fearing there were more attackers and called back to Glenure to do likewise but he was unable. Glenure called back weakly for help and to say  "I have been killed". His companions went to help him from his horse and found him drenched in blood from two bullet holes about two inches apart, in his back . {to load two bullets into a musket was a common thing for hunters of the day to do}  They laid him out on the ground at the side of the path and after only a moment or two Glenure died. After a short discussion two men went for help, one back down the path to the landowner, Stewart of Ballachulish House, one to the farm of James of the Glen. The third man nervously stayed with Glenure's body on the hill.

When news of the murder reached James of the Glen that day he said " Whoever will be the culprit, I will be the victim." It was a prophetic statement. Despite it being acknowledged that he did not pull the trigger, he was implicated because of the depth of his knowledge of the local community and the fact that one of those thought to be the most likely culprit was James' foster son Allan Breck Stewart, who would be made famous by his part in Stevensons' tale. That on the day of the murder, Allan Breck had absconded never to be seen again - at least by those who sought him - was considered further proof, if any were needed, that the plot had been hatched under the roof of James of the Glen. James was seized and tried in the old kirk at Inverary in the heart of Campbell country. The chief judge was the Duke of Argyll, himself a Campbell and no less than fourteen of the jurors were Campbell gentlemen. Also charged in absentia with the murder was Allan Breck although there was no evidence that he had carried out the deed. He was a much darker character than his literary being, an aggressive, violent and malevolent young man often in conflict with authority and would today be labelled as deeply troubled. There were other candidates; Camerons and MacOllonies, but none were to be found. The whole area was tense at the time and rife with rumours of yet another Jacobite uprising, and it is perhaps this which sealed the fate of James of the Glen and allowed his trial to proceed without proper defence as none would speak effectively on his behalf, perhaps for fear of being tainted with rebellion and identified as Jacobite.

He was found guilty of murder as charged after a perfunctory trial and sentenced to death.

It was decreed that James should be hung on the promontory at Ballachulish and that his body should remain on the gibbet as a warning to any who might oppose the established rule of law. His sentence was duly carried out and his body left - in sight of his mother's house on the other side of the loch - and under guard to prevent anyone foolish enough to think of removing it. It remained there for eighteen months until the gibbet was torn down by a gale and sent into the dark waters of the loch.

It's not known who fired the fatal shot that killed Colin Roy Campbell of Glenure that day. It was a barely remembered fireside tale until it was made famous by Stevenson all those years later. There are many theories and possibilities but it remains a mystery. Perhaps one telling point is the tale of a young man and distant relative of James of the Glen who had to be held down by relatives on the day of the execution as he wanted to go and admit to the killing. It's said that it was this same man who gathered James' bones after the gibbet was cast into the loch and carefully washed them and prepared them for a christian burial.

The gnarled memorial to James of the Glen on the promontory at Ballachulish is made from the white stone of his farm at Acharn and is a poignant spot from which to reflect on the past and how a decent man was sacrificed in naked retaliation and  for political expediency. Despite it's dressing in civil legality his public execution and exhibition was perhaps also the final grotesque act of suppression of the Jacobite cause in Scotland. Three miles to the west, on the quiet hillside of Lettermore,  is a slate cairn in memory of Colin Roy Campbell of Glenure which also marks the spot of the death of someone caught up in circumstance and guilty of being in the wrong place at the wrong time.

In one of those oddities of the modern times we live in there is a movement afoot to gain a free pardon for James of the Glen. In 2008 it went before the Scottish Criminal Case Review Commission but was denied due to the case being so old it was not in the interest of justice. Now, in 2010, the application is with The Scottish Ministers.

see you later.

Listening to Mike Oldfield,  Crises'

The Sunday Posts 2017/Mince and Tatties.

Mince and Tatties I dinna like hail tatties Pit on my plate o mince For when I tak my denner I eat them baith at yince. Sae mash ...