Showing posts with label scots. Show all posts
Showing posts with label scots. Show all posts

Tuesday, 9 September 2014

It's Not About The Money, Money, Money.




My name is Alistair Robertson. I am a Scot, born and raised in a small and poor working class community in the coal fields of South-West Scotland. I am not academic or intellectual but that's not important. I am a Scot and today my homeland is on the threshold of one of the most critical points in out history for generations.  A decision must be made on if Scotland should become independent and break a 300 year old political union with the United Kingdom or should we stay. This decision will be taken on 18th September, just a few short days away. Not one of us has a crystal ball. None of us can accurately forecast the future regardless of whether that's as an independent country or continuing as part of the UK. I am a nationalist. I am not anti-English. I am not nationalist the way that determined a National Socialist Germany seventy or eighty years ago and nor am I nationalist in the way that would determine a member of the British National Party today My political leaning is to the left. I'm a nationalist but would not define that by race or ethnicity. I am nationalist because I believe in our right to self determination and in our ability to take responsibility for our own future and that that future should be significantly different to the society we live in today where the poorest in society are shouldering an unfair and unequal burden by being subject to increased taxes and reduced welfare while being stigmatised as workshy or benefit dependent while the gap between poor and wealthy grows at an ever increasing rate.

At  the moment Scotland has a devolved parliament within the United Kingdom of Great Britain and Ireland with fiscal responsibility for about 7% of our national expenditure and restricted responsibility and policy freedom in areas of taxation, welfare, monetary policy and a raft of other areas affecting the kind of society we are.  Politically speaking, Scots have voted for parliamentary representation that, due to the country's size, has been unable to credibly influence the direction taken by a Westminster based UK Government elected by significantly different political agendas to our own for more than 40 years. With Scotland having only 8.4% of the UK population and MP numbers to match, that is a situation that is unlikely to change without radical action.

We are a nation rich in natural resources, with a diverse economy and the kind of potential in renewable energy that puts us near the top of future green energy producers per capita in the Western world. We will most likely be able to export green energy within a generation. We have abundant - but finite - hydrocarbon reserves of oil and gas that will last conservatively, at current production levels, for thirty plus years, even without further discoveries {which may be considerable} - easily long enough to bring on-stream technologically advanced streams of green energy. The Scottish economy currently produces more Gross Domestic Product {GDP} per head than the rest of the UK which means we pay into UK finances more than we get back. Even without oil revenues Scotland is acknowledged to be comfortably placed within a table of the world's wealthiest nations. {and many of the top ten wealthiest are small countries of about Scotland's population} Despite that we are part of one of the world's most unequal societies; a situation that has consistently worsened since the world economic recession of 2008. The Conservative Government, in coalition with Liberal Democrat MP's has led an austerity driven agenda which many feel has stigmatised the unemployed as workshy, penalised the disabled and most vulnerable with benefit cuts while the richest have thrived with tax breaks and a protective attitude displayed towards them as 'wealth creators'. This is a system in which all major UK political parties are complicit, which offers no obvious exit from a model that privileges neoliberal economics over all other aspirations. It treats the natural world, civic life, equality, public health and effective public services as dispensable luxuries,treats workers as no more than commodities and supports the freedom of the rich to exploit the poor as non-negotiable.



The Scottish Government is led by the historically right leaning Scottish National Party {SNP,} who have always aimed for an independent Scotland, but the current independence movement is a much wider grass-roots movement which spans the gamut of political parties to a greater or lesser degree and is also densely populated with individuals of no party affiliation whatsoever. This movement believes Scotland can only be the kind of society it desires by gaining full control of income and spending, making different choices on welfare, taxation and economic investment and development. Most tellingly of all perhaps, it believes that a smaller unit will be able to hold its politicians to account and make them more responsive to the electorate in comparison to the current situation.

Some of you reading that will no doubt be screaming " So what are you waiting for?"

But.

Things are not so simple as the information above would indicate.

Scotland has been in a political and economic union with the rest of the UK since 1707.  There have been many generations who have lived under the union. Scotland -  often by political design but also by circumstance - has a huge history of delivering its manpower into military and administrative service of Britain's empire. We have shed blood and given our creativity to build an industrial, economic and social entity that has worked for most of those generations. The ties are long and they are strong for many people. While older generations may wait in hope for the Labour Party to rediscover its working class mojo, others are fine with the status quo or scared of the scale of the change - and challenge - we may inflict upon ourselves. Many others, I included, feel there is only one choice. The opinion polls are showing a 50-50 split at the weekend.

As far as the future of the country is concerned it is all still to play for.





Sunday, 10 August 2014

The Sunday Posts2014/ Aye. Believe

Vote Yes


Somebody said that it couldn’t be done,
But, he with a chuckle replied
That "maybe it couldn’t," but he would be one
Who wouldn’t say so till he’d tried.
So he buckled right in with the trace of a grin
On his face. If he worried he hid it.
He started to sing as he tackled the thing
That couldn’t be done, and he did it.

Somebody scoffed: "Oh, you’ll never do that;
At least no one has done it";
But he took off his coat and he took off his hat,
And the first thing we knew he’d begun it.
With a lift of his chin and a bit of a grin,
Without any doubting or quiddit,
He started to sing as he tackled the thing
That couldn’t be done, and he did it.

There are thousands to tell you it cannot be done,
There are thousands to prophesy failure;
There are thousands to point out to you one by one,
The dangers that wait to assail you.
But just buckle it in with a bit of a grin,
Just take off your coat and go to it;
Just start to sing as you tackle the thing
That "couldn’t be done," and you’ll do it.

Poem: Edgar A Guest

Saturday, 19 July 2014

A man Of Independent Mind.




In just under two months the people of Scotland will vote Yes or No in a referendum asking if they want independence from the UK . As you would expect, it's dominating the political agenda here. Britain's three main political parties; Labour, Conservative and Lib – Dem  have united in an uneasy alliance for this one issue to campaign against separation despite vastly different  political positions.  The campaign to vote Yes  is led by the SNP,  the Scottish National Party, who control the devolved government in Scotland but it also includes voices from other political parties, including increasing numbers of renegades from the Scottish Labour Party acting with their conscience against the wish of their Westminster masters. 

The two different camps have vastly different ideas about what an independent Scotland would look like. In the No campaign’s independent Scotland nothing will work: we can’t use the pound, afford pensions, a welfare system or health service, we will lose investment and businesses will leave, there will be border controls and passport checks between Scotland and the South, we will be outside the EU and it will be difficult and expensive to rejoin, taxes will be higher and food more expensive. Every man and child will be £1400 a year worse off. In short everything will be worse. They've done everything but claim the oxygen will leave.

On the other hand, the Yes campaign takes a different view where we have plenty of money and resources to afford spending on pensions and health, on justice and welfare. We will have an oil fund to provide for a safer future, we will be rid of nuclear weapons, use the pound and be welcomed into the EU with open arms, we will have a wealthy, socially just society where there is equality, innovation and entrepreneurial spirit by the bucket load and we live in social, cultural and economic partnership with the rest of Britain.. Our national football team will win the World Cup. (Okay – that one’s just me)

 But these are pictures painted by politicians and you'd be a fool if you believed them completely.

The response by the media has been interesting. One Scottish broadsheet newspaper has come out wholly in favour of the yes campaign while the majority of the others espouse neutrality yet publish more stories supporting no than yes. The BBC in Scotland struggles to resist the establishment’s endorsement of the status quo and maintain objectivity while in the South the issue is largely ignored and underreported. Populist newspapers often see the referendum in bemused stereotyped terms of "Why do they hated us so much" or "those bloody jocks are it again", as if we all have on kilts and have freshly painted our faces with woad and are ready to charge southward waving our claymores as we scream "FREEDOM!"

In two months time I will vote yes to independence and to separate from the United Kingdom. To be more accurate perhaps, I will vote to separate from political union with the United Kingdom. I don't hate the English. I don't hate England, Wales or Northern Ireland. I am and always will be proud to be both Scottish and British but we are different. I am increasingly uncomfortable and unhappy with the direction in which our society is going led by Westminster. This direction doesn't represent the wish of the Scottish people and hasn't done for generations. The Scottish electorate has traditionally voted centre left politically while England, particularly the South of England has voted centre-right. In all of my adult life Scotland has never had the government it voted for. We’ve never determined our own future or the kind of society we can be.

 I want that. Pretty damned badly.

But I'm just one person and no matter what my point of view is or how strong my belief in our potential and our abilities, I live in a democracy and there are other options possible. No matter how we vote in two months time I hope that the debate we are having now helps bring us all to better understand our differences, our strengths and weaknesses and above all the opportunity and choices we have to make this country a better place to live for everybody in it.

If we have nothing more, surely we deserve nothing less

 

Sunday, 18 May 2014

The Sunday Posts 2014/ Prows O Reekie




O wad this braw hie-heapit toun
Sail aff like an enchanted ship,
Drift owre the warld's seas up and doun,
And kiss wi' Venice lip to lip,
Or anchor into Naples' Bay
A misty island far astray
Or set her rock to Athens' wa',
Pillar to pillar, stane to stane,
The cruikit spell o' her backbane,
Yon shadow-mile o' spire and vane,
Wad ding them a', wad ding them a'!
Cadiz wad tine the admiralty
O' yonder emerod fair sea,
Gibraltar frown for frown exchange
Wi' Nigel's crags at elbuck-range,
The rose-red banks o' Lisbon make
Mair room in Tagus for her sake.
A hoose is but a puppet-box
To keep life's images frae knocks,
But mannikins scrieve oot their sauls
Upon its craw-steps and its walls;
Whaur hae they writ them mair sublime
Than on yon gable-ends o' time?

Lewis Spence
Photo by Alistair.

Saturday, 20 August 2011

THE EDINBURGH TATTOO 2011.

Massed Bands.

Hullo ma wee blog,

Last night we went to see the Edinburgh Tattoo. This is one of the highlights of the Edinburgh Festival and is - I am reliably informed by My Lovely G - the worlds top tourist attraction and we love the festival in all its guises. Why not? And after all Edinburgh is only a short drive from the house.. She and I had been to the Tattoo about 20 years ago but had never been back. Last year, we gave my brother two prime tickets as a Christmas present and he invited one of my uncles, who had always wanted to see it, to go with him. They both enjoyed the show so much and were so enthusiastic in telling us about it that we decided that this year we should treat ourselves and go back.


We decided to go to the late show, which takes place on a Friday, starting at nine p.m., as it incudes a firework display over the castle as part of the finale. The show lasts for two hours and, as you would expect, is an incredible spectacle and is watched by a crowd of several thousand appreciative people. The weather was quite mixed across the show with a couple of showers of rain, which swirled in the wind around the stadium on the Castle Esplanade and made taking photographs difficult at times. Here though despite that, are a few photos I managed to take during the performance as well as a couple of video clips from You Tube showing this years performance.



The word "Tattoo" is derived from "Doe den tap toe", or just "tap toe" ("toe" is pronounced "too"), the Dutch for 'Last Orders' Translated literally, it means: "put the tap to", or "turn off the tap". The term "Tap-toe" was first encountered by the British Army when stationed in Flanders during the mid 18th Century. The British adopted the practice and it became a signal, played by a regiment's drums or pipes and drums each night to tavern owners to turn off the taps of their ale kegs so that the soldiers would retire to their lodgings at a reasonable hour. Later in the 18th century, the term Tattoo was used to describe not only the last duty call of the day, but also a ceremonial form of evening entertainment performed by Military musicians.
A lighter moment - visitors from Holland - and of course with bicycles

I can be fairly cynical about the way Scotland, or at least its tourist industry, choose to portay everything here as being tartan - and certainly when you come to something like the Edinburgh Tattoo you could be fooled into believing that Scotland is tartan from end to end. Despite that, we both had a fantastic night and thoroughly enjoyed the spectacle. Aye - and the tartan too!



The performances were flawless and the staging of the whole show was excellent. It is difficult not to be impressed with the backdrop of Edinburgh Castle against the evening sky, lit spectacularly and decked with flags flying in the breeze. Watching some 250 tartan clad, red coated, gleaming specimens of manhood marching up and down the Esplanade it was difficult for me with my interest in Scottish history not to think just for a wee moment or two about the reality of why Scots have been such a huge part of the British Army - a fact born out of huge adversity and manipulation. I thought too, about the tragic armed mutiny that took place right there on the esplanade when the Seaforth Highlanders turned against their officers and marched off down the Royal mile and out onto Arthur's seat where they took up defensive positions against their commanding officers who they believed had betrayed them and were about to send them to India to serve there. Something I posted about here.



All in all, it was a great spectacle and an event well worth going to see. I would recommend it to anyone. It's impossible not to feel moved as you watch nearly 300 bandsman marching and feel the wave of sound from all those pipes and drums. The live performances of military bands from the UK and around the world have always been a huge hit and sell out well in advance. The Tattoo runs throughout August. More than 250,000 people see The Royal Edinburgh Tattoo live each year and 100 million see it on television around the world.


Unforgettable!

See you later.

Listening to this:

Wednesday, 13 October 2010

Black Agnes - Dunbar, 1338

Dunbar Castle today.

Agnes, Countess of Dunbar is well known here in East Lothian for her role in defending Dunbar Castle against an English army in 1338. There's not much left of the castle now but what there is seems to rise fully formed from the red stone of the local area like it's part of the rock itself. In any case what little still remains around the harbour today isn't Agnes' castle of 1338.  That earlier stronghold was later 'casttit doune' on order of the king to prevent it falling into enemy hands.

The Celtic Votadini or Gododdin, are thought to have been the first to defend this site, the Brythonic name Dyn Barr, (the fort of the point) is still in use. By the 7th century Dunbar Castle was a central defensive position of the Kings of Bernicia, an Anglian kingdom that took over from the British Kingdom of Bryneich. During the Early Middle Ages, Dunbar Castle was held by an Ealdorman owing homage to either the Kings at Bamburgh Castle, or latterly the Kings of York. In 678 Saint Wilfrid was imprisoned at Dunbar, following his expulsion from his see of York by Ecgfrith of Northumbria. Later, Dunbar was said to have been burnt by Kenneth MacAlpin, King of the Scots. Certainly he is on record in possession of the castle in 879.

Let me describe some background to set the scene that propelled Agnes to her destiny.

By 1338 Scotland was in a chaotic state. Robert The Bruce had been dead almost ten years and his presence no longer blinded its enemies and shadowed the land with confidence, optimism and determination. He'd lived long enough to sign the treaty which recognized him as king of a free country and send it south for an English king's signature and hollow promise of peace in perpetuity. It was carried by a hundred knights on safe-conduct pass to Edward in York, a place they had recently passed through equally safely without such protection. The treaty was ratified by the English Parliament at Northampton but seen by the aristocracy for the capitulation it really was. As part of the peace process,  David, The Bruce's five year old son was married to Edward's child sister, Joan, aged seven.  Edward too renounced all claim upon Scotland and recognised  'His most dear friend and ally, Lord Robert, by grace of God, King of Scots.'  All documents relating to Scotland removed over the previous decades were also to be returned, although it would be 600 years and many sovereigns later before it happened.

{Intriguingly there appears no mention of the Stone of Destiny even though it's hard to believe given its historic importance to Scotlands kings. It would take even longer for that relic to be returned.}

Stone of Destiny under the coronation
throne, Westminster Abbey.

Peace, such as it was, was superficial. It didn't stop cross border raiding by either side. Power in Scotland was in the hands of a Regent - Mar, the young kings cousin - also heir to the throne should the boy-king die. South of the border the exiled King John Balliol's son Edward was receiving tacit royal support and encouragement in his aim of restoration to what he saw as his birthright. He was supported too by those Lords and sons of Lords who had lost lands, titles and influence when Bruce came to power. This eager group, known as 'The Disinherited',  were an ideal audience in which to foment rebellion and trouble north of the border to keep the situation unstable and pressure on the troublesome Scots.

 The Disinherited and their English allies sailed on 31 July 1332 from several Yorkshire ports to Kinghorn in Fife to get round the terms of the Treaty of Northampton that forbade English forces to cross the  River Tweed which at that time marked the border. Moving inland they were met by a Scots force at Dupplin Moor, near Perth. The battle that ensued lasted from dawn until noon and by that time English bowmen, in an early indication of the power and potential of the longbow, had destroyed most of the Scots army, including Regent Mar. . In that gleeful medieval way, it was said that Scots bodies piled up the height of a spear on the field. Victorious Balliol was crowned King at Scone six weeks later, surrounded by the disinherited and many who had previously supported Bruce. He offered the English Edward homage as liege lord and lands in the south which effectively brought England to Edinburgh's doorstep, asking for David's marriage to be set aside so he could marry the young Joan in his place and establish his own dynasty. By December though he was forced to flee half-dressed into the night on an unsaddled horse, back across the border to Carlisle, when a force under Randolph and Douglas, loyal to the boy-king of Scots caught him unprepared at his camp in Annan. King Edward was furious and now openly showed his support for Balliol, claiming the Scots had broken the Treaty of Northampton through their cross border raiding and by raising an English army to invade Scotland once more. Archibald Douglas, younger brother of crusading James, who had thrown Bruce's casketed heart ahead of him before charging to his death among the Saracens en route to bury that same item in the Holy Land, was made new Regent of Scotland until David reached his maturity.

In 1333 Edward came North at the head of an army to take Berwick once again and met the Scots army at Halidon hill, two or three miles north of the town. The Scots had seemingly learned little or nothing from the defeat of Dupplin Moor and now no longer faced the inexperienced boy king who years before had wept in frustration as another Scots army, against overwhelming odds, outwitted him and melted away in the night to live and fight another day. He was now the warrior tactician who, just a few short years in the future, would destroy French chivalric power to win at Crecy, and his army reflected his new understanding of firepower, heavy as it was with men practiced from childhood in the spine crushing discipline of the longbow and the cloth yard arrow, fletched with goose and tipped with steel. The old Scots tactic of the spear tipped 'schiltrom' formation densely packed with men finally proved itself out of time and tragically inadequate.This time Edward had picked an ideal position and there would be no mistakes allowing the enemy to escape.  As the Scots ranks attacked in their lumbering hedgehog formations that windy morning they began to slip on the grassy slope even before clouds of arrows were driving into them. It was said that the onslaught of the bowmen was so fierce that the Scots turned their heads as if walking into sleet. When finally they broke and ran,  death rode close behind, armour clad with steel mace or sword at the ready. The notion of confidence, of invulnerability, which had been Bruce's hard won legacy was gone.

 It had lived less than a lifetime.

Schiltrom fighting 

For Edward, it was the kind of victory that his long legged Grandfather would have been proud of. It was vindication of his tactics and bloody rehearsal for victories yet to come. For the Scots it was utter disaster. Those Barons quick enough to find a fast horse and flee the field, quickly sent the boy king and his queen to France and the protection of its king before heading for the hills or throwing themselves at the dubious mercy of Edward and Balliol. Scotland lost 5 Earls, 70 Barons, 500 knights and countless thousands of spearmen. The English lost virtually no-one. Records show their losses at 14, a dozen of them archers. With the loss of its army, Scots resistance returned to the old ways of guerrilla tactics, isolated strongholds and lightning raids from the wilderness. For the next twelve years there would be no peace, but a virtual civil war as Regent after Regent resisted the usurper Balliol in the name of King David.

It was this world that Black Agnes inhabited.

Agnes Randolph, Countess of Dunbar, was the daughter of the Earl Of Moray, one of Bruce's most loyal supporters, who had fought beside his king at the Bannock-Burn and other places. Her husband, Patrick, Earl of Dunbar and March { the border lands were called 'Marches'} was also of royal blood and a supporter of David II. The vulnerable and volatile border lands needed a trustworthy hand and a strong sword arm.  The Dunbar's epitomise a loyal and trustworthy pedigree of support for David in the trying times of his exile. In 1338 Earl Patrick was absent from his lands fighting for the cause in the north. Agnes was left in control of the stronghold of Dunbar castle with a skeleton force and her retinue of servants. In those days this was no unusual thing but it is more noticeable for the fact that she was left during such dangerous times. This may be an indication that it was felt Dunbar was the safest place or that there was no-one capable enough, or trustworthy enough, to be left in her stead. History would show that it was indeed fortunate that Lady Agnes and no other was in charge at the time. She's come down the years known as Black Agnes, perhaps from the jet-black of her hair or from the combination with her olive coloured skin. Both were noted. Both are possible, but we don't know for sure. What we do know is that in January of 1338 Lord Montague, Earl of Salisbury, an experienced soldier, arrived at Dunbar with an English army and instructions to take the castle. He was in high spirits and felt sure that he would be a match for the Lady Agnes. In that belief he would find himself sadly mistaken.

Asked to surrender the castle, Agnes declined, reputedly stating,

"Of Scotland's King I haud my house, He pays me meat and fee, And I will keep my gude auld house, while my house will keep me."


Pleasantries over, the siege began in earnest with an extended bombardment by catapults. During three weeks of almost continuous assault, Agnes showed her contempt for Salisbury's efforts by walking the battlements between salvos, her retinue of ladies in waiting dressed in all their finery, all ostentatiously dusting off the damage done by the English missiles with handkerchiefs of white linen to indicate that it was no more than a minor inconvenience. It's easy to imagine Lord Salisbury's reaction. No matter when he attacked, Agnes was prepared, her small force ready to act. This was recorded later in ballad form as if from his own mouth,

 "She makes a stir in tower and trench,
That brawling, boisterous, Scottish wench;
Came I early, came I late.
I found Agnes at the gate."
 
Agnes was an early master of one-upmanship. Faced with her captured brother being brought to the castle by the English, a rope around his neck, she answered their threat to hang him before her eyes by telling them to do so as she would then inherit his lands and titles. {Her brother was not hanged but taken away to custody in England.}  On one occasion she narrowly missed capturing Salisbury himself, leading an attempt to gain entry to the castle - having bribed the gatekeeper - who in turn advised Lady Agnes. Instead she sprang the trap too soon and shut the portcullis down on an attendant instead, but sent caustic word to Salisbury later that evening that 'she had hoped to dine with him and was sorry to have missed him.'  Salisbury responded by sending for a huge siege engine called 'The Sow', a battering ram with a wooden roof. He attacked the castle entrance only for Agnes to destroy it before any damage had been done by dropping, from the ramparts, a huge rock previously fired into the castle by English catapults. It went through the roof  of 'The Sow' killing many of the men who were operating it.  In yet another episode she had Salisbury targeted by a bowman at range and only narrowly missed him, striking and killing the man at his side.

 Even the English quipped admiringly, "Black Agnes' love-shafts go straight to the heart!".

Salisbury continued to besiege Dunbar for five months by which time things were desperate and starvation was near. Hope came when a small force from the castle on Bass Rock managed to get supplies through the naval blockade by disguising themselves as fishermen returning to port. With typical crushing mockery Agnes sent Salisbury a fresh baked loaf of bread and a bottle of fine wine.  By this time Edward's attention was elsewere and he was beginning to cast his eye at France. This new focus caused him to relocate forces in support , leaving Balliol to manage Scotland as best he could. By June 10th Salisbury was ordered to lift the siege and left in disgrace. His nemisis would go down in Scots history as Black Agnes of Dunbar.

Even hundreds of years later Agnes is recognised by many in Scotland as a true heroine and an inspirational leader. Her name and values were used several centuries later to rally support and inspiration in the name of the womens suffrage movement in the early years of the twentieth century.

She was voted in the top 100 in the millenium list of influential Scots.
Sketch of Suffragette Banner

see you later.

Monday, 14 September 2009

A Glossary


good and evil.

Some people only see good while others only see evil............


Hullo there ma wee blog,

I posted a while back about a glossary for some of the words from my Mither tongue I might use. I'm still thinking about ways and means but in the meantime here is a wee taster of some stuff via one of my favourite writers, Christopher Brookmyre. Its a glossary which was attached to one of his hilarious novels "A Tale Etched In Blood and Hard Black Pencil."

Not quite the same but I think its quite funny. Chris is very irreverend and close to the bone at times........

Hope you enjoy all the same.

A Tale Etched… – the Glossary

■ afore - Earlier than the time when.
■ auld - Advanced in years.
■ ay - Pertaining to.
■ baith - Affecting or involving one as well as the other.
■ bampot - A somewhat combustible individual.
■ baw{s} - spherical object{s}.
■ beamer - Ruddy-cheeked display of embarrassment. See also riddie.
■ birling - Motion inclined to induce disorientation.
■ blooter - A hearty and full-blooded strike. See also lamp, scud, skelp, stoat.
■ boat hoose - Evidence of upward mobility; a privately owned dwelling. Literally a bought house.
■ bogey, the game’s a - Declaration of despair; resignation that all is lost.
■ brammer - An impressive specimen. See also stoater.
■ brer - A male sibling.
■ bubbling - Prolonged and self-pitying bout of tearfulness.
■ bunnet - A fetching item of headgear.
■ cadge - To solicit charitable donations of money or more often confectionary.
■ cheenies - Treasured orbs in the possession of the male.
■ chook, is it - Expression of profound scepticism .
■ clamped - Rendered lost for words.
■ clap - To stroke affectionately. “Ken them? I’ve clapped their dug!”
■ coupon - One’s visage.
■ crabbit - Of foul humour. See certain Scottish broadsheet literary critics.
■ da - Patriarchal head of the household. also Dad, Paw and Faither.
■ dae - To effect, perform or carry out an activity.
■ deck - An incident considered sufficiently amusing as to imagine one rendered horizontal with laughter. See also gut, pish.
■ deid - Expired, no longer with us, snuffed out, passed on, ceased to be.Think that Monty Python sketch.
■ diddies - Protruberant milk-producing glandular organs situated on the chest of the human female and certain other mammals. See also Greeenock Morton FC.
■ dowt - The end of a cigarette, much coveted by impoverished but aspiring apprentice smokers.
■ dug - Four-legged domesticated flesh-eating and leg-humping mammal of the wolf-descended genus Canis familiaris.
■ dunt - A small, controlled blow.
■ dwam - A state of foggy befuddlement.
■ edgy, the - Look-out duty, usually in cover of nefarious deeds.
■ eejit - One not blessed with ample intelligence. See Old Firm supporters.
■ eppy - Paroxysms of uncontained anger.
■ erse - The posterior, buttocks or anus. Used by Old Firm supporters to accommodate the brain.
■ fae - Used to indicate a starting point.
■ fanny - The female pudenda. Term of abuse for particularly whiny and snivelling individuals. See also certain Scottish broadsheet literary critics.
■ feart - In a state of anxiety.
■ fitba - Popular team sport known in some quarters as “soccer”, invented and given to the world by the Scots. English claims to have invented it rest on their having the first Football Association, which proves only that they invented football bureaucracy. Thanks a pantload, guys. You form yet another bloody committee and a hundred years later, we had to put up with Jim Farry.
■ fly - Sharp-witted and elusive.
■ fud - See Fanny. And yet again, see certain Scottish broadsheet literary critics.
■ fullsy-roundsies - Challenging skipping-rope technique, not for dilettantes. Comparison: see shoe-shaggy.
■ gallus - Term of glowing approval. Derives from description of that which is cheerfully bursting with self-confidence. The word comes from “gallows”, coined at at the hanging of a Glasgow thief and murderer known as Gentleman Jim, who had remained his smiling, cocksure and witty self right up until the drop.
■ gaun yersel - Shout of encouragement, insinuating the recipient needs no assistance to perform his attempted feat. Literally “go on yourself”.
■ geezabrek - Invoked to wish for peace or better fortune.
■ gemme - A match or playful diversion. One might request to join by entreating: “Geezagemme”.
■ gemmie - Most enjoyable, highly approved.
■ gie - To transfer possession of something.
■ ginger - Generic term for carbonated minerals. Despite billions of dollars spent on brand recognition and advertising, in Glasgow, Coke, Pepsi, Seven Up and Sprite are all referred to as ginger.
■ greeting - Tearful outpouring of grief.
■ gub - The human mouth, usually referring to a large and loud one.
■ gubbed - Soundly beaten, inferring the resultant metaphorical closing of the aforementioned large and loud gub whose outpourings occasioned the gubbing.
■ guddle - A state of frantic uncoordination.
■ guddling - A subtle means of angling practised without a rod or net.
■ gut - An incident considered sufficiently amusing as to imagine one’s innards rent asunder by laughter. See also deck, pish.
■ hame - Where the heart is.
■ haun - The end of the forelimb on human beings, monkeys etc utilising opposable thumbs in order to grasp objects. Also the appendages dragged along the ground at the end of Old Firm supporters’ sleeves.
■ heid - Uppermost division of the human body, containing the brains, except in the case of Old Firm supporters. See erse.
■ heidie - The headmaster.
■ hing - An inanimate object as distinguished from a living being.
■ hingmy - All-purpose procrastinatory term for that which one cannot quite think of the name of yet. Equivalent of the French truc. Sometimes also thingummyjig
■ honking - Emitting a foul odour; poorly thought of. See St Mirren 2001-2004.
■ huckled - Arrested or apprehended by agents of authority. See also lifted.
■ humping - The act of coitus. Also a convincing and comprehensive victory. See Celtic 0 St Mirren 3, April 1991 or St Mirren 3 Rangers 0 October 1983.
■ jakey - Homeless indigent partial to Buckfast and superlager.
■ jakey sentence - An undaunting custodial term, like those commonly conferred on the above.
■ jammy - Enjoying extreme good fortune. See Rangers 1 St Mirren 0, Scottish Cup semi-final replay 1983.
■ jinky - Swift-footed and elusive
■ jobbie - Malodorous human waste product. See the performance of Brian McGinlay as referee, - Scottish Cup semi-final replay 1983.
■ jooks - Outer garment extending from the waist to the ankles.
■ kb-ed - Rejected. "Knocked back." pronounced 'Kibbied'
■ keech - See Jobbie.
■ keek - To glimpse briefly or surreptitiously.
■ keeker - A black eye, rendering one able only to keek.
■ kerry-oot - A cargo of alcoholic refreshments purchased from an off-licence to be transported elsewhere for consumption.
■ knock - To take without consent or permission and with no intention of returning it. To steal.
■ lamp - To strike out using one’s fist. See also blooter, scud, skelp and stoat.
■ lash - Leather tawse used for administering corporal punishment in Scottish schools. Outlawed in the 1980s less on humanitarian grounds than upon the belated realisation that the weans were having competitions to see who could get the most lashes.
■ lavvy - Water closet.
■ leather - To bring considerable force to bear upon an object or person. See also malky, panelling.
■ lifted - See huckled. That Lighthouse Family song never quite hit the same note north of the border.
■ lugs - Organs of hearing and equilibrium in humans, Old Firm supporters and other vertebrates.
■ ma - Female parent of a child or offspring.
■ maist - To the greatest degree or extent.
■ malky - An act or instrument of extreme violence. See also leather, panelling.
■ maw - see Ma.
■ mention - Succinct and economical graffito stating simply one’s name.
■ mibbae - Perhaps.
■ minging - See Honking.
■ mockit - In a state of very poor cleanliness. See also Greenock.
■ moolsy - Selfish, ungenerous, disinclined to share one’s sweeties with half a dozen cadgers who wouldn’t give you the steam off their shite if it was the other way around.
■ morra (the) - The day after today.
■ nae - Denoting the absence of something, such as the likelihood of an Old Firm supporter winning Mastermind: “Nae chance”.
■ neb - Nose.
■ noggin - See Heid. Also Napper.
■ numpty - See Eejit.
■ old firm - Ingenious idiot-identification scheme which tags halfwits, criminals, thugs and assorted neerdowells voluntarily in blue or green-and-white garments, making them easier for the rest of us to avoid. { Glasgow Rangers and celtic Footbal clubs}
■ paisley (get off at) - To practice coitus interruptus. {The railway station before main Glasgow station}
■ pan breid - A soft loaf made with refined white flour. Also rhyming slang for deceased.
■ panelling - A brutal and unrestrained violent assault. See also leather, malky.
■ pish - Urine; urinary function. Also an incident considered sufficiently amusing as to imagine one rendered incontinent by laughter. See also deck, gut, and Morton blowing promotion in 2004.
■ porteed, you’re a - Early playground declaration of intent to bring the authorities to bear upon a transgressor.
■ poke - A paper bag. Also to jab with one finger.
■ polis - Organisation employed to harrass and intimidate under-twelves.
■ proddy - Member of the Protestant or Presbyterian faiths, or one perceived to be so due to non-attendance of a Catholic school.
■ puddock - A frog (“Aye, it’s a braw bird, the puddock”)
■ riddie - See beamer.
■ sair - Painful.
■ sclaff - Poorly executed strike of a ball failing to make clean or well-directed contact. See Jose Quitongo.
■ scoobie - A clue, or inkling. Rhyming slang. 'Scooby Doo'. Many people think this form was invented in Londons East end when it was actually discovered in Glasgows west End.
■ scud - In a state of undress. Also, to strike something with dull force. See also blooter, lamp, skelp and stoat.
■ scud book - A magazine celebrating the female form.
■ self-reference - See self-reference.
■ shite - See keech, jobbie, and certain Scottish broadsheet literary critics.
■ shoe-shaggy - Undemanding novice level of skipping ropes, swinging back and forth without describing full circles. Comparison: see fullsy roundsies.
■ side - A proper match contested by two teams, as opposed to a kick-about or a game of crossy or three-and-in.
■ single fish - Serving of battered fish without chips which rather confusingly includes two fish. Also rhyming slang for urinary function.
■ skelp - To strike or slap. See also blooter, lamp, scud and stoat.
■ skitter - Diarrhoea; also anything watery, weak and poorly formed.
■ skoosh - A task or prospect one expects to be less than taxing. Also a soft drink, usually uncarbonated.
■ snotters - Mucous discharge.
■ sook - The act of, or one given to acts of sycophancy or ostentatious obedience.
■ square go - Pugilistic unarmed combat, with both parties ready and willing participants.
■ steamboats - An advanced state of refreshment. See stocious.
■ staun - To stand.
■ stauner - When one’s member chooses independently to stand.
■ stoat - See skelp, scud, lamp etc
■ stoater - See brammer.
■ stocious - See steamboats.
■ stowed - Crammed to capacity.
■ swatch - A brief glance.
■ tanned - Subject to an act of robbery.
■ thae - Those.
■ thon - That.
■ tight - Descriptive of a young lady of robust moral virtue, who probably has nae tits anyway.
■ toe - A strike at a football making up in brute power what it lacks in accuracy and panache.
■ wan - The singular; one.
■ weans - Children.
■ winching - The romantic pursuit of young ladies.
■ wrang - The opposite of right. See Brian McGinlay’s decision to award Sandy Clark a goal in the 1983 Scottish Cup semi-final replay when the ball failed to come within two feet of the goal line. See also Brian McGinlay’s failure to award St Mirren any one of three stonewall penalties during the same match.
■ yin - The, singular. See also Wan.
■ yins - Multiples of the singular.

Got to go.

Training night for Childrens Panel....... Yahoo! not....

see you later

Listening to......... time running out, MOVE YERSEL MAN!!!

Saturday, 22 August 2009

In a manner of speaking


I'm a Scot and like many of my kind, fiercely proud of that.

Being brought up where I was, when I was, and especially by whom I was, I have always had a keen sense of who I am based on family, family values and heritage. Its a fact that most of us share regardless of where we live in the world and part of that unique and diverse cultural identity that makes us, well..........us, no matter if that is German, Italian, French, French Canadian, Catalan, Schweizer Deutch or Occitan.

One of the most important aspects of that heritage was the language I was brought up with, which is deeply rooted in rural Ayrshire and its past. My father was a great natural speaker of Lallans - Lowland Scots - which unlike the Gaelic, is rooted in English but IS different and IS still the everyday speech of the ordinary man in the street.

Like any mother tongue, any living language, it constantly changes and evolves with new words, and developing dual or even new applications for words or phrases. This change is happening faster than ever before thanks to modern communication and constant exposure to influence from film, TV and music that previous generations couldn't have experienced, { at least until the second world war. }
Change is no bad thing though, in fact it can be really positive. After all the whole point of language is to allow us to communicate, share and touch other lives. It also lets us share our heritage, culture, identity, character or whatever you want to call it. But we seem to be in danger of losing just a bit of our identity, our uniqueness, by becoming homogenised to the constant onslaught of American TV shows and gansta rap among others. Being what most kids seem to hear most its only natural that some is incorporated into daily use. As a kid was I any different.? After all we deliberately create a language partly to be different to our parents generation, to help define us in our time and place. { What would Aberdonian rapping sound like I wonder?}
{ Despite signs of resurgence in modern writing and poetry, to many, especially to institutions and even shamefully it would seem our own parliament, Scots is regarded as a non language, only a dialect or even, with a complete lack of tolerance and an active policy of educational reduction, as a bastard aberration that should be actively discouraged, regarded somehow as degraded, common, or showing a lack of culture or intelligence.
Much like the Gaelic was culturally ignored 50 years ago and the language was dying on its feet, so Lallans in all its dialects and its own cultural diversity is ignored and underfunded, never to be heard in civilised circles or so it seems. Strangely, and thankfully, the Gaelic has undergone a real change in perception and with funding and encouragement is growing in popularity and influence. }
I wouldn't propose that it should be even the norm for communication. After all English is possibly THE most common international language today.

BUT.

What I love about Scots is the timbre, the tempo and the connection it gives to a tradition of communication. It has its place. Its OF its place. All language is important and the loss of language is a loss to the world.

So, I have decided to introduce some of my 'mither tongue' to you. I'm not a scholar but I love the language and as Dads not hear to talk to me any more I'm probably a bit scared that I will lose much of my grasp on the older use, Dads kind of speech which was pretty auld fashioned, even when he learned it. The Ayrshire tongue of a hundred years ago maybe. But, from now on you can expect to see some wee bits of it creep in. When there is a need, then of course I should explain what a particular word or phrase means. In fact perhaps my next post should be a glossary of some of the more common - in the true sense of the word - expressions and words that I will use. As Scots is much more common as a spoken tradition than written and as far as I know there is no written standard thanks to educational neglect then I'll write it phonetically.
Don't worry either that its going to take over the blog. Its about communication and after all its just a bit of the real me. It'll be fun !

Aye that micht jist be a guid place tae stert efter aw.

But now I've got to go. Its an all day training session for the Childrens Panel to keep us on our toes and up to speed with legislation.

Oh Joy!

see you later...........

The Sunday Posts 2017/Mince and Tatties.

Mince and Tatties I dinna like hail tatties Pit on my plate o mince For when I tak my denner I eat them baith at yince. Sae mash ...